Intelligent Design? February 4, 2009Posted by caseyww in Faith, science, Skepticism.
Tags: Creationism, Darwin, Evolution, ID, Intelligent Design, irreducible complexity
Last week, in order to discuss the strategy of ‘academic freedom’ which intelligent design proponents are hiding behind, I introduced the evolution vs. intelligent design (ID) debate briefly. Apparently, judging by the lack of push-back I got in the comments, it is a fairly safe opinion to hold here at Valence that ID has no place in public schools and that evolution should be taught as the factual scientific theory it is. A fantastic discussion of this exact discussion was on These Day KPBS on Tuesday; I’d definitely recommend giving it a listen.
That being said, I have had some extremely interesting conversations offline (thank you to those who e-mailed me this week) about the soundness of intelligent design. I’d like to take to the time this week to explore the central tenants of ID a little further and explain why I believe they hold little to no merit.
While ID parades itself as a new modern scientific theory it is fundamentally just a restatement of the age old Teleological Argument for the existence of God put forth by thinkers as early as Aquinas and Cicero. Simply put, there are components of the natural world which appear to be designed by their sheer complexity. In the same way that the existence of a pocket watch implies that there exists a watchmaker, natural systems which appear designed imply the existence of an ultimate designer, that is God.
Here’s a rather humorous example of the argument from design (yes, this is serious):
By the way, I’m not trying to paint all believers with the same brush here. Ray Comfort is arguably a poor representative for believers seeing as how he’s a… well an idiot. Admittedly, there are design arguments that aren’t so embarrassing, though I’m not sure that at their heart they don’t struggle with the same logical fallacies. By assuming it immediately follows that any system which appears designed must have a supernatural designer (a false dichotomy and a non sequitur) we ignore the possibility that natural causes may also affect systems to organize in complex or intricate ways.
In fact, natural causes do often result in complex and intricate systems without the intervention of a divine being. Less controversial examples would be the self organization of snowflakes or diamonds and next week we’ll explore the grand-daddy of intricate systems resulting from natural causes, Darwinian Natural Selection. Ohh, I can’t wait!
Intelligent design specifically looks to put a modern spin on the teleological argument by setting it the context of modern biology. The buzz phrase that ID proponents have coined to describe biological systems which they insist must have been designed is irreducible complexity. Irreducible complexity is the idea that any biological system which must be completely whole in an advanced intricate form in order to function could not have evolved since natural selection couldn’t operate on a more primitive and thus non-functional organ.
Like the fantastic and candid scientist he was, Darwin was actually the first to note that his theory of evolution by natural selection could be falsified by the existence of just one proven irreducibly complex system:
If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down. But I can find out no such case. (On the Origin of Species)
The main advocates of ID (namely Michael Behe, William Dembski and Philip Johnson among others) claim that they have indeed found such cases that Darwin could not. Perhaps the most popular example (and certainly the easiest to explain here at Valence) is the supposed irreducible complexity of the eye.
ID claims that if you remove any portion of the eye (ie the lens, cornea, the photo receptor cells or even the molecular proteins that trigger the neural relays to the brain) then the eye ceases to function. Evolution implies that modern eyes are the result of modification from less complex eyes in our ancestors. But if those less complex eyes weren’t functional, how did natural selection favor increased performance? This seeming paradox is where ID insists that supernatural intervention is required. To further bolster their claim that a designer is necessary they often cite the impossible odds of a complete system like the eye coming together by chance. Anyone up for the proverbial tornadoes building 747’s or chimps typing Shakespeare?
As we’ll see next week, the example of the eye as irreducibly complex (and similar systems) and the appeal to impossible odds really betrays a fundamental misunderstanding of natural selection as a mechanism on the part of ID proponents.
Behe in Darwin’s Black Box focuses further attention on cellular (bacterial flagellum) and molecular (blood clotting cascade) examples which are a bit more advanced but still essentially the same claim. For all you A students out there, quality discussion of each can be found here and here.
For the rest of us, let me just note that no irreducibly complex system proposed by ID has actually been shown to be irreducible. In fact evolution researchers have thoroughly debunked each of ID’s concerns and ID has produced no recognized scientific research to back up their claims. That is, there is absolutely no reputable argument about whether the eye (for example) is irreducibly complex. It’s not. Multiple researchers have time and again provided compelling evidence for the natural evolution of proposed irreducibly complex systems like the eye.
Behe himself, as he testified in Kitzmiller vs Dover, admitted that many of his initial critiques made in Darwin’s Black Box have been answered and that in the 20 years of ID research not one peer reviewed ID article has been published in a respected scientific journal. (For you A+ students, NOVA did a great special on the Kitzmiller trial that I highly recommend.)
That being said, it is perfectly valid and probably even healthy for the scientific process to be challenged by the problems that IDers have noted. Science thrives on challenges and grows by having people try to falsify its theories. However, there is an intellectual dishonesty in clinging to those initial critiques of evolution after a preponderance of evidence has proven you wrong. This kind of dogmatic persistence actually hinders scientific progress.
Bringing the issue back home. What confounds me is, if ID research is so inflated and paper thin (which is the case I’m making), why does the majority of the religious community still hang our hat on their theories? There are the few scientists like Ken Miller and Francis Collins who strive to reconcile an adherence to strict evolution with Christian faith but I think we can agree they are in the minority here in America.
For the most of us, we seem content to largely ignore the formidable case for evolution by concentrating on the fringe dissent that is ID, that is if we think about the evolution at all. But is this really an honest treatment of the issue or is it a case where the religious community has subconsciously (or consciously for that matter) predetermined which research it will back based who is arguing for God? If intelligent design is shown to be untenable, what are the responsible implications for our faith?